By Janet R. Goodwin
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1998 Winner of the foreign experiences Association's Harold and Margaret Sprout AwardPeter Dauvergne constructed the idea that of a "shadow ecology" to evaluate the complete environmental influence of 1 state on source administration overseas or region. elements of a shadow ecology contain govt reduction and loans; company practices, funding, and know-how transfers; and alternate components corresponding to intake, export and shopper costs, and import price lists. In Shadows within the wooded area, Dauvergne examines Japan's impact on advertisement trees administration in Indonesia, East Malaysia, and the Philippines. Japan's shadow ecology has encouraged unsustainable logging, which in flip has brought on frequent deforestation. even though eastern practices have more advantageous a little because the early Nineteen Nineties, company exchange constructions and buying styles, trees costs, wasteful intake, import price lists, and the cumulative environmental results of earlier practices proceed to undermine sustainable woodland administration in Southeast Asia. This publication is the 1st to investigate the environmental influence of eastern exchange, businesses, and reduction on bushes administration within the context of Southeast Asian political economies. it's also one of many first accomplished reports of why Southeast Asian states are not able to implement woodland guidelines and laws. particularly, it highlights hyperlinks among nation officers and enterprise leaders that decrease country money, distort rules, and guard unlawful and unsustainable loggers. extra largely, the ebook is likely one of the first to envision the environmental influence of Northeast Asian improvement on Southeast Asian source administration and to investigate the oblique environmental influence of bilateral nation relatives at the administration of 1 Southern resource.
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Eroticism in eastern style cinema of the Golden Age, from “Ero Gro” to “Pinku Eiga”, to the “Roman Porno”. The gruesome, the surreal, the macabre, the sadism, the masochism, the lesbianism within the videos produced through the likes of Shintoho, Daiei, Nikkatsu, Toei and Okura, within the motion pictures via Koji Wakamatsu (Violated Angels, The Embryo), Teruo Ishii (Joys of Torture), Yusuke Watanabe (Female, evening Ladies), Yasuzo Masumura (Cross of ardour, A Fool’s Love), Seijun Suzuki (Gate of Flesh, Branded to Kill), Ko Nakahira (Hunter’s Diary), Toshiaki Kunihara (Secret ebook of a ladies Prison), Nobuo Nakagawa (Vampire Woman), Keigo Kimura (Diary of a silly previous Man). ..
The heroines of those movies are play-ed through such intercourse symbols as Mako Midori, Naomi Tani, Ikuko Moori and Ayako Wakao, which are continually tied up and tortured.
This quantity includes a wealthy iconographic exhibit of infrequent pictures and unique posters, unpublished writings via the everlasting Queen of S&M Naomi Tani, and cult administrators like Teruo Ishii and Seijun Suzuki, finishing up with a particular bibliography and filmography.
Fantastically crafted samurai swords; exquisitely carved netsuke toggles; stylish wood tansu chests; intricate tea rite implements; fabulously dear silk-and-gold embroidered kimonos. All of those hugely recognizable jap gadgets are imbued with a feeling of historical past and artistry, in addition to a different jap aesthetic feel that simply reaches throughout cultural obstacles.
This version monograph is the 1st scholarly research to place the Ainu-the local humans dwelling in Ezo, the northernmost island of the japanese archipelago-at the guts of an exploration of eastern enlargement in the course of the 17th and eighteenth centuries, the peak of the Tokugawa shogunal period. encouraged by way of "new Western" historians of the U.S., Walker positions Ezo now not as Japan's northern "frontier" yet as a borderland or heart floor.
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Additional info for Alms and Vagabonds: Buddhist temples and popular patronage in medieval Japan
Here, too, they sometimes failed. The significance of the insider/outsider distinction in this context may be understood in this way: from the point of view of the state, an outsider was further from the locus of value-the emperor and the state that protected the kokutai-than an insider, and perhaps more susceptible to heretical claims. The ideological offenses of outsiders were thus less tol· crable, because they were more dangerous: with less status to lose, politically dissident outsiders were far more prone to organize.
Rather, the state remained in crisis because of that ascendancy. Fo r although party power per se had ebbed in the early 19305, no new political actor had come to the fore with strength sufficient to control all the elements-in the military, indusrry and finance, the panies, peerage, and bureaucracy-that had ranged themselves to the "right" in the Taisho rearrangement. The end of party government was the fulcrum, not the conclusion, of the crisis. For other vestiges of liberalism remained subject to attack by "renovationist" forces in sometime alliance with segments of the bureaucracy and peerage.
We may imagine that there was no o ne, outside of the few genuine fanatics in the general population, who did not wish 32 Introduction to survive the unnatural-became-natural condition of total war. One did what one had to do; nothing more or less. The public man's work, however, was verbal and ideological, and, in the case of insiders especially, was underlain by an ethic of o rganizational service. Thus every statement had to he weighed, its effects calculated. Responsibility cut hoth ways. For the unenthusiastic, as we remarked, some way of saying "no" while saying "yes" had to he worked out.