By Gerard Delanty
With this creation to the concept that of neighborhood, Gerard Delanty analyses the origins of the assumption in Western utopian proposal and as an imagined primitive country equated with conventional societies in classical sociology and anthropology.
content material: neighborhood as an concept: loss and restoration --
group and society: myths of modernity --
city group: locality and belonging --
Political neighborhood: communitarianism and citizenship --
group and distinction: different types of multiculturalism --
groups of dissent: the assumption of verbal exchange groups --
Postmodern neighborhood: group past team spirit --
Cosmopolitan group: among the neighborhood and the worldwide --
digital neighborhood: belonging as verbal exchange --
end: Theorizing group today.
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Additional info for Community
This questioning of community as a holistic entity is also present in Robert Moore’s studies on Durham mining communities. He showed that working-class communities are not traditional and, more importantly, tradition takes numerous forms, with religious traditions and trade union associations producing different allegiances (Moore, 1974). In another study of Peterhead in Scotland, Moore demonstrated COMMUNITY AND SOCIETY that despite all the appearances of homogeneity, there were major divisions in the community, where self-interest prevailed as much as solidarity or ties of belonging (Moore, 1982).
Symbols are effective because they are imprecise’, he argues (Cohen, 1985, p. 21). While their form may persist, their content can change as society itself undergoes change. In this way, Cohen believes community can endure change while appearing to be unchanging and thus is a source of stability in face of transience. Symbolization is amenable to change in many ways, including the actual form of the symbol, but most symbols can simply be interpreted in ever novel ways. Moreover, this suggests that community need not be based on 33 34 COMMUNITY AND SOCIETY uniformity: ‘It is a commonality of forms (ways of behaving) whose content (meaning) may vary considerably among its members’ (Cohen, 1985, p.
156). Kant’s notion of communication is limited, but it offered the first major conception of community as a process of communication, as opposed to a symbolic, institutional or purely normative ideal. In it experience is subjected to a mode of critical interpretation that invokes a higher order of community, the ‘senus communis’. The communicative dimension of community will be discussed in later chapters, in particular in Chapters 6 to 9. 17 2 COMMUNITY AND SOCIETY MYTHS OF MODERNITY From the late nineteenth century a new conception of community emerged.